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History of Sufism : ウィキペディア英語版
History of Sufism

Sufism is a mystic and ascetic movement which originated in the Golden Age of Islam, from about the 9th to 10th centuries.
==Early history==
Towards the end of the first millennium CE, a number of manuals began to be written summarizing the doctrines of Sufism and describing some typical Sufi practices. Two of the most notable are ''Kashf al-Mahjûb'' (Revelation of the Veiled) of Hujwiri, and ''Risâla'' (The Message) of Al-Qushayri.〔The most recent version of the ''Risâla'' is the translation of Alexander Knysh, ''Al-Qushayri's Epistle on Sufism: Al-risala Al-qushayriyya Fi 'ilm Al-tasawwuf'' (ISBN 978-1859641866). Earlier translations include a partial version by Rabia Terri Harris (''Sufi Book of Spiritual Ascent'') and complete versions by Harris, and Barbara R. Von Schlegell.〕
Two of Al Ghazali's greatest treatises, the "Revival of Religious Sciences" and the "Alchemy of Happiness," argued that Sufism originated from the Qur'an and was thus compatible with mainstream Islamic thought, and did not in any way contradict Islamic Law—being instead necessary to its complete fulfillment. This became the mainstream position among Islamic scholars for centuries, challenged only recently on the basis of selective use of a limited body of texts . Ongoing efforts by both traditionally trained Muslim scholars and Western academics are making Al-Ghazali's works available in English translation for the first time,〔Several sections of the ''Revival of Religious Sciences'' have been published in translation by the Islamic Texts Society; see http://www.fonsvitae.com/sufism.html. ''The Alchemy of Happiness'' has been published in a complete translation by Claud Field (ISBN 978-0935782288), and presents the argument of the much larger ''Revival of Religious Sciences'' in summary form.〕 allowing English-speaking readers to judge for themselves the compatibility of Islamic Law and Sufi doctrine.
Sufi orders started appearing at the beginning of 12th century and have established strong links with the state apparatus since then. This connection became apparent when Sufis were actively encouraged by Sunni dynasties in their struggle against Ismaili Shia.

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